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  • New Calibry 5.0 Pipette Calibration Software


    METTLER TOLEDO’s latest user-friendly pipette calibration software helps generate accurate results for less rework and reduced operating costs


    METTLER TOLEDO’s new Calibry 5.0 pipette calibration software offers the usability of previous versions with an important difference. Identifiers can now be written directly to RFID-enabled RAININ pipettes. Quick tagging offers enterprise-wide traceability for pharmaceutical, biotech and chemical research. Serial number entry errors are eliminated, productivity increases, and costs are reduced.


    Greifensee, Switzerland METTLER TOLEDO understands that pipette accuracy plays a significant role in generating quality lab results. So we’re pleased to announce user-friendly next-generation Calibry 5.0 pipette calibration software. Calibry 5.0 offers the easy ability to monitor the accuracy of pipettes with regular testing and calibration. You can ensure pipettes are performing within tolerance – a sure way to reduce risk and costs associated with poor quality results.


    New in this version, processing dates and other identifying information can be directly written to RFID-tagged RAININ pipettes. This reduces risk of operator error, which equals less money wasted through costly rework. Speedier single- and multi-channel pipette calibration also enhances productivity, whether operators are working pharmaceutical, biotech or chemical/fine chemical research and manufacturing.


    Step-by-step calibration guidance makes Calibry 5.0 extremely user-friendly. Calibry 5.0 also meets flexibility requirements for the modern R&D lab, featuring a comprehensive list of calibration data for 2,500 pipettes from all major manufacturers.


    When pipette type is selected, calibration information is immediately available. Calibration data is recorded automatically, saving time and eliminating opportunities for operator error. METTLER TOLEDO will support 5.0 Calibry by adding new pipettes and tolerances as they become available so you can continue using the most suited pipette to your particular application.


    Calibry 5.0 also stores pipette calibration histories and offers reports in easy-to-analyze formats. Open concept reporting lets operators download results into commonly-used programs such as Microsoft Excel or Word. Temperature and humidity readings can be recorded automatically to save time and improve data reliability using Testo’s 435/635/735 series of measuring instruments. Devices from other manufacturers can be adapted as well, further enhancing Calibry 5.0’s versatility in today’s competitive lab environments.


    To meet the high standards METTLER TOLEDO is known for, Calibry software can be verified ISO 8655. METTLER TOLEDO offers a complete validation manual and service. User permissions, password protection and audit trail functionality ensure secure data management to meet 21 CFR Part 11 requirements.


    For more information on how METTER TOLEDO and Calibry 5.0 can enhance the quality and productivity of pharmaceutical, biotech, and other chemical/fine chemical R&D and manufacturing operations, please visit: www.mt.com/calibry


  • Lord Krishna


    Lord krishna with Flute

    Krishna (kṛṣṇa in IAST, pronounced [ˈkr̩ʂɳə] literally “dark, black, dark-blue”) is a central figure of Hinduism and is traditionally attributed the authorship of the Bhagavad Gita. He is an Avatar of Vishnu and considered in some monotheistic traditions as the Supreme Being. Krishna is identified as a historical individual who participated in the events of the Mahābhārata.

    Krishna is often described as an infant or young boy playing a flute as in the Bhagavata Purana, or as a youthful prince giving direction and guidance as in the Bhagavad Gita. The stories of Krishna appear across a broad spectrum of Hindu philosophical and theological traditions. They portray him in various perspectives: a god-child, a prankster, a model lover, a divine hero and the Supreme Being. The principal scriptures discussing Krishna’s story are the Mahabharata, the Harivamsa, the Bhagavata Purana and the Vishnu Purana.

    Worship of a deity or hero called Krishna, in the form of Vasudeva, Bala Krishna or Gopala, can be traced to as early as 4th century BC. Worship of Krishna as svayam bhagavan, or the Supreme Being, known as Krishnaism, arose in the Middle Ages in the context of the bhakti movement. From the 10th century AD, Krishna became a favorite subject in performing arts and regional traditions of devotion developed for forms of Krishna such as Venkateshwara in Andhra, Jagannatha in Orissa, Vithoba in Maharashtra and Shrinathji in Rajasthan. The Gaudiya Vaishnavism sect of Krishnaism was established in the 16th century, and since the 1960s has also spread in the West, largely due to the International Society for Krishna Consciousness


    (source: http://en.wikipedia.org/wiki/Krishna)


  • The Final Inspection




    The soldier stood and faced God,
    which must always come to pass.
    He hoped his shoes were shining,
    Just as brightly as his brass.

    ‘Step forward now, you soldier,
    How shall I deal with you?
    Have you always turned the other cheek?
    To My Church have you been true?’

    The soldier squared his shoulders and said,
    ‘No, Lord, I guess I isn’t.
    Because those of us who carry guns,
    Can’t always be a saint.

    I’ve had to work most Sundays,
    And at times my talk was tough.
    And sometimes I’ve been violent,
    Because the world is awfully rough.

    But, I never took a penny,
    That wasn’t mine to keep…
    Though I worked a lot of overtime,
    When the bills got just too steep.

    And I never passed a cry for help,
    Though at times I shook with fear.
    And sometimes, God, forgive me,
    I’ve wept unmanly tears.

    I know I don’t deserve a place,
    Among the people here.
    They never wanted me around,
    Except to calm their fears.

    If you’ve a place for me here, Lord,
    It needn’t be so grand.

    I never expected or had too much,

    But if you don’t, I’ll understand.

    There was a silence all around the throne,
    Where the saints had often trod.
    As the soldier waited quietly,
    For the judgement of his God.

    ‘Step forward now, you soldier,
    You’ve borne your burdens well.
    Walk peacefully on Heaven’s streets,
    You’ve done your time in Hell.’

    It’s the Military, not the reporter who has given us the freedom of the press.

    It’s the Military, not the poet, who has given us the freedom of speech.

    It’s the Military, not the politicians that ensures our right to life, liberty and the pursuit of happiness.

    It’s the Military who salutes the flag, who serves beneath the flag, and whose coffin is draped by the FLAG !!!

    (source: user jayachandran on 03.01.2017)


  • Sarnath – Buddhist Pilgrimage

    Sarnath (Hindi: सारनाथ)  or Sārnātha (also MrigadavaMigadāyaRishipattanaIsipatana) is the deer park where Gautama Buddha first taught the Dharma, and where the Buddhist Sangha came into existence through the enlightenment of Kondanna. Sarnath is located 13 kilometres north-east of Varanasi, in Uttar Pradesh, India. Singhpur, a village one km away from the site, was the birth place of Shreyansanath, the eleventh Tirthankara of Jainism, and a temple dedicated to him, is an important pilgrimage site.



    Isipatana is mentioned by the Buddha as one of the four places of pilgrimage which his devout followers should visit, if they wanted to visit a place for that reason.

    Origin of names

    Mrigadava means “deer-park”. Isipatana is the name used in the Pali Canon, and means the place where holy men (Pali: isi, Sanskrit: rishi) fell to earth.

    The legend says that when the Buddha-to-be was born, some devas came down to announce it to 500 rishis. The rishis all rose into the air and disappeared and their relics fell to the ground. Another explanation for the name is that Isipatana was so called because sages, on their way through the air (from the Himalayas), alight here or start from here on their aerial flight (isayo ettha nipatanti uppatanti cāti-Isipatanam). Pacceka Buddhas, having spent seven days in contemplation in the Gandhamādana, bathe in the Anotatta Lake and come to the habitations of men through the air, in search of alms. They descend to earth at Isipatana.Sometimes the Pacceka Buddhas come to Isipatana from Nandamūlaka-pabbhāra.

    Xuanzang quotes the Nigrodhamiga Jātaka (J.i.145ff) to account for the origin of the Migadāya. According to him the Deer Park was the forest gifted by the king of Benares of the Jātaka, where the deer might wander unmolested. The Migadāya was so-called because deer were allowed to roam about there unmolested.

    Sarnath, from Saranganath, means “Lord of the Deer” and relates to another old Buddhist story in which the Bodhisattva is a deer and offers his life to a king instead of the doe the latter is planning to kill. The king is so moved that he creates the park as a sanctuary for deer. The park is still there today.



    Gautama Buddha at Isipatana



    The Buddha went from Bodhgaya to Sarnath about 5 weeks after his enlightenment. Before Gautama (the Buddha-to-be) attained enlightenment, he gave up his austere penances and his friends, the Pañcavaggiya monks, left him and went to Isipatana.

    After attaining Enlightenment the Buddha, leaving Uruvela, travelled to the Isipatana to join and teach them. He went to them because, using his spiritual powers, he had seen that his five former companions would be able to understand Dharma quickly. While travelling to Sarnath, Gautama Buddha had to cross the Ganges. Having no money with which to pay the ferryman, he crossed the Ganges through the air. When King Bimbisāra heard of this, he abolished the toll for ascetics. When Gautama Buddha found his five former companions, he taught them, they understood and as a result they also became enlightened. At that time the Sangha, the community of the enlightened ones, was founded. The sermon Buddha gave to the five monks was his first sermon, called the Dhammacakkappavattana Sutta. It was given on the full-moon day of Asalha. Buddha subsequently also spent his first rainy season at Sarnath at the Mulagandhakuti. The Sangha had grown to 60 in number (after Yasa and his friends had become monks), and Buddha sent them out in all directions to travel alone and teach the Dharma. All 60 monks were Arahants.

    Several other incidents connected with the Buddha, besides the preaching of the first sermon, are mentioned as having taken place in Isipatana. Here it was that one day at dawn Yasa came to the Buddha and became an Arahant. It was at Isipatana, too, that the rule was passed prohibiting the use of sandals made of talipot leaves. On another occasion when the Buddha was staying at Isipatana, having gone there from Rājagaha, he instituted rules forbidding the use of certain kinds of flesh, including human flesh. Twice, while the Buddha was at Isipatana, Māra visited him but had to go away discomfited.

    Besides the Dhammacakkappavattana Sutta mentioned above, several other suttas were preached by the Buddha while staying at Isipatana, among them

    • the Anattalakkhana Sutta,
    • the Saccavibhanga Sutta,
    • the Pañca Sutta (S.iii.66f),
    • the Rathakāra or Pacetana Sutta (A.i.110f),
    • the two Pāsa Suttas (S.i.105f),
    • the Samaya Sutta (A.iii.320ff),
    • the Katuviya Sutta (A.i.279f.),
    • a discourse on the Metteyyapañha of the Parāyana (A.iii.399f), and
    • the Dhammadinna Sutta (S.v.406f), preached to the distinguished layman Dhammadinna, who came to see the Buddha.

    Some of the most eminent members of the Sangha seem to have resided at Isipatana from time to time; among recorded conversations at Isipatana are several between Sariputta and Mahakotthita, and one between Mahākotthita and Citta-Hatthisariputta. Mention is made, too, of a discourse in which several monks staying at Isipatana tried to help Channa in his difficulties.

    According to the Udapāna Jātaka (J.ii.354ff ) there was a very ancient well near Isipatana which, in the Buddha’s time, was used by the monks living there.

    Isipatana after the Buddha

    According to the Mahavamsa, there was a large community of monks at Isipatana in the second century B.C. For, we are told that at the foundation ceremony of the Mahā Thūpa in Anurādhapura, twelve thousand monks were present from Isipatana led by the Elder Dhammasena.

    Xuanzang found, at Isipatana, fifteen hundred monks studying the Hīnayāna. In the enclosure of the Sanghārāma was a vihāra about two hundred feet high, strongly built, its roof surmounted by a golden figure of the mango. In the centre of the vihāra was a life-size statue of the Buddha turning the wheel of the Law. To the south-west were the remains of a stone stupa built by King Asoka. The Divy. (389-94) mentions Asoka as intimating to Upagupta his desire to visit the places connected with the Buddha’s activities, and to erect thupas there. Thus he visited Lumbinī, Bodhimūla, Isipatana, Migadāya and Kusinagara; this is confirmed by Asoka’s lithic records, e.g. Rock Edict, viii.

    In front of it was a stone pillar to mark the spot where the Buddha preached his first sermon. Nearby was another stupa on the site where the Pañcavaggiyas spent their time in meditation before the Buddha’s arrival, and another where five hundred Pacceka Buddhas entered Nibbāna. Close to it was another building where the future Buddha Metteyya received assurance of his becoming a Buddha.

    Buddhism flourished in Sarnath in part because of kings and wealthy merchants based in Varanasi. By the third century Sarnath had become an important center for the arts, which reached its zenith during the Gupta period (4th to 6th centuries CE). In the 7th century by the time Xuan Zang visited from China, he found 30 monasteries and 3000 monks living at Sarnath.

    Sarnath became a major centre of the Sammatiya school of Buddhism, one of the early Buddhist schools. However, the presence of images of Heruka and Tara indicate that Vajrayana Buddhism was (at a later time) also practiced here. Also images of Brahminist gods as Shiva and Brahma were found at the site, and there is still a Jain temple (at Chandrapuri) located very close to the Dhamekh Stupa.

    At the end of the 12th century Sarnath was sacked by Turkish Muslims, and the site was subsequently plundered for building materials.

    Discovery of Isipatana


    Isipatana is identified with the modern Sarnath, six miles from Benares. Alexander Cunningham found the Migadāya represented by a fine wood, covering an area of about half a mile, extending from the great tomb of Dhamekha on the north to the Chaukundi mound on the south.

    Legendary characteristics of Isipatana

    According to the Buddhist commentarial scriptures, all the Buddhas preach their first sermon at the Migadāya in Isipatana. It is one of the four avijahitatthānāni (unchanging spots), the others being the bodhi-pallanka, the spot at the gate of Sankassa, where the Buddha first touched the earth on his return from Tāvatimsa, and the site of the bed in the Gandhakuti in Jetavana

    In past ages Isipatana sometimes retained its own name, as it did in the time of Phussa Buddha (Bu.xix.18), Dhammadassī Buddha (BuA.182) and Kassapa Buddha (BuA.218). Kassapa was born there (ibid., 217). But more often Isipatana was known by different names (for these names see under those of the different Buddhas). Thus in the time of Vipassī Buddha, it was known as Khema-uyyāna. It is the custom for all Buddhas to go through the air to Isipatana to preach their first sermon. Gotama Buddha, however, walked all the way, eighteen leagues, because he knew that by so doing he would meet Upaka, the Ajivaka, to whom he could be of service.

    The first five disciples pay respects to the Wheel of the Dharma at the deerpark of Isipatana.

  • Silent inspiration: Punctured Tire Repair

    please forward this to all our friends

    Never believe what the lines of your hand predict about your future,
    b coz people who don’t have hands also have a future… Believe in yourself

    (contributed by: Mohan Rao on 26.10.2011)

  • Amazing animal-Zonkey.


    Amazing Animal Zonkey

    Zonkeys, also known as Donkra or Zebroid, are extremely rare as zebras and donkeys rarely mate.

    Seen below is Mona Lisa, a Zonkey, who is also a beloved family pet. She has been brought up by her doting owner, Mara Baygulova, an internationally renowned opera singer and cellist from Glendale, California. Mara took Mona Lisa in after rescuing her from a lonely and abused life on a ranch run by a horse trainer who had no idea she was so special.

    Researchers say that most Zonkeys live in zoos and most of them, outside South Africa, were created through artificial insemination.




    Mona Lisa has the shape and the distinctive donkey ears – but has black and white ears, stripes on her legs and sports a striped, spiky zebra mane and tail.

    Mara said: ‘Mona Lisa is very smart just like a Zebra. In personality, she is 90 per cent zebra. She loves to run and gallop with horses. She’s very competitive.’

    She added: ‘Her intelligence is that of a five year-old child. She retains information – she can see something done just once and then do it herself.



    ‘For example, when we first got her she watched me unlock the gate on the corral. A few minutes later she did it on her own, using her lips like fingers.

    ‘She also loves affection and is generous in giving affection, but she can get bratty if she doesn’t get it!’

    Mara brought the zonkey home for her son’s fifth birthday, who had grown up on the stories of her Mother’s childhood pet, a donkey also named Mona Lisa.




    (source : http://interesting-amazing-facts.blogspot.in/search/label/amazing%20pictures?updated-max=2012-04-27T00:01:00-07:00&max-results=20&start=30&by-date=false)

  • Islam


    Islam (Arabic: الإسلام‎ al-’islām, pronounced [ʔɪsˈlæːm] ( listen)[note 1]) is the monotheistic religion articulated by the Qur’an, a text considered by its adherents to be the verbatim word of God (Arabic: الله‎, Allah), and the teachings and normative example (called the Sunnah composed of Hadith) of Muhammad, often considered by the adherents of Islam as the last Prophet of God. In addition to referring to the religion itself, the word Islam means ‘submission to God’[1], ‘peace’, and ‘way to peace’.[2] An adherent of Islam is called a Muslim.

    (continued at : http://en.wikipedia.org/wiki/Islam )



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